Thursday, December 22, 2016

La Dolce Vita with... Jonas Kaufmann?

Goethe, with more brooding than this album provides (Tischbein, 1787)
Germans have been semi-enviously fascinated by the land of lemon trees at least since Goethe, so in some ways, Jonas Kaufmann's latest album is unsurprising. He's been on record, since long before press tours were dreamt of, as enjoying Italy's music, language, and culture. So, sure: why not an album of popular song? It should be no surprise at all that Kaufmann's musicianship is never facile, or merely saccharine. He delivers complex lines of text and melody virtually without accompaniment. His voice not only caresses and croons, but sparks with anger, darkens with desire. Asher Fisch delivers deluxe accompaniment with the orchestra of the Teatro Massimo di Palermo. The melodies themselves may be predictable, but the orchestra is never less than attentive, and gives nuanced detail where it is possible to do so.

Once one gets beyond the cover design, with its font that could have been taken from a deliberately retro New York pizzeria, stereotype is less prevalent. Still, the album is not particularly adventurous. It doesn't explore uncharted territory. Reproaching any project for not doing something that it never set out to do may be a reviewer's cardinal error. But as a listener, I hope for more adventurous things from one of opera's biggest stars. It could be a great tool for opera evangelism. It makes great listening in the car, or while making dinner. Still. That Kaufmann is capable of melting sweetness, as in "Parlami d'amore, Mariù," is not, at this point, news. The same may even be said of twists of bitter irony, or almost savage resignation, as in the standards "Caruso" and "Core 'Ngrato." I did, of course, welcome these dark undertones in a repertoire usually marketed as the musical equivalent of sunshine and sparkling wine, both unlimited.

Friday, December 2, 2016

What about Callas? Comparing Generations of Opera Singers

I may regret engaging with one of the opera world's most inflammatory questions, but it is one that has been nagging at my consciousness with increasing frequency -- and increasing insistence -- as I spend longer as an opera audience member. It is this: how do, or ought to, opera audiences discuss opera singers across time? The exigencies of musical performance, and of everything else contributing to an operatic career, mean that one operagoer usually hears several generations of opera singers within a lifetime. And to my great chagrin, this long and rich experience seems more often used to make categorical and usually negative statements than to share enthusiasm. As the very existence of this blog testifies, I'm passionately interested in contemporary and historical performance, and in analysis of what contributes to trends in that performance. And, combining indomitable optimism with scholarly zeal, I'm convinced that there must be a productive mode of performing oral histories of opera, that honors both musicians and the audiences who flock, with legendary and sometimes notorious devotion, to hear them.

Callas as Tosca
The anniversary of Callas' birth seems an appropriate time to flesh out my long-hoarded thoughts on this subject. For Maria Callas, of glorious memory, of eternally astonishing voice, is often cited as the paragon to crown all paragons. There's an astonishing variety of roles for which, in discussions of their performance history, her name is inevitably mentioned, in accents of hushed or ecstatic reverence. She is, for many, the diva, La Divina, ne plus ultra. I'm not exempt from the impulse to adore. Her Tosca was the first CD set I bought for myself, and others have joined it since (there's a fuller panegyric here.) In part, perhaps, because of her preternaturally polished off-stage glamour, Callas has come to be a potent and multivalent symbol. She is, sometimes, the essential Diva, the goddess, having become the perfect woman by her transcendence -- or transmutation? -- of female fickleness and frailty. She is, sometimes, the symbol of glories past, never to be attained by the present and degenerate generation. She is, sometimes, the incarnation of opera's astonishing ability to simultaneously surmount and express the anguish of the human condition.

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